You will get to see first-hand what it means for light to pierce the darkness! Shine brightly dear sisters and brothers! She and her husband, John, met as adventure guides in Colorado, but their hearts belong in the city. Christi is a graduate of Westmont College. I repented of my rebellion but was restless. So far, the attendance has been dismally small.
Currently, its regulars consist of only me, my brother, and a female friend. And then tonight, I encountered 1 Timothy 2: At first, I was confused. But then, the doubt started to creep in, and I decided to find some commentaries on the internet to clarify what it meant. And I encountered this: I tried to find other stances on the subject, to no avail; all of them said the same thing. By this point I was pretty much sobbing. And then, by some miracle, I encountered this website at the bottom of a search page involving Charles Spurgeon how does that happen?
It took a few articles to convince me, but once I read some testimonies and learned about authentin, I was sold. So truly, thank you all. I was considering dismantling the group, but you managed to stop me from doing something I would definitely regret.
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This website and all its wonderful contributors are a huge blessing. I saw some YouTube videos of churches in China, they have lots of women preachers and leaders.
If I may diverge from the consensus here a bit … in my complementarian understanding of scripture there is indeed no male or female when it comes to justification, nor in being filled with the Spirit and exercising spiritual gifts — sons and daughters may prophesy. Yet the same apostle who wrote Galatians 3 also wrote 1 Tim 2, and I take the latter to be universal and permanent rather than temporary and local for reasons I am not angling for a long discussion about!
It strikes me that in the States too many complementarians have gone beyond the limitation in the text itself and extended it to cover more areas of church life than intended.
Some try to apply it to life outside of the gathered church career, education. I agree on the need to correct this. Yet in doing so the church needs to avoid the gender confusion abundant in the secular world around it. There is a distinction of role between the sexes egalitarianism is in danger of fudging. Again, a superstructure has been built on this sometimes going beyond the text. There is plenty of room for sensible discussion of how this works in practice. Such discussion ought not to be an attempt at justifying disobedience to apostolic teaching, as all too often it is, notwithstanding bad experiences of how this teaching is sometimes abused.
Yet a fundamental if I may use that word! In reality, it is far more confusing to be taught that you must suppress certain gifts due to your gender and that you must also develop certain areas where you have no giftedness or calling due to your gender. Here again this is a falsehood circulated by believers in hierarchy sometimes on purpose, sometimes out of ignorance. Being equal does not mean being identical. We can agree on that, it seems.
They are called to far greater humility and service than wives, in this passage. And 2 , instructions to wives to submit are just that—instructions to wives. Husbands who are being honest with themselves have their hands full already in following their own instructions. What they do teach is that husbands are to be faithful to their wives, to serve them, to nourish and love them, to sacrifice for them, and so on.
Ken, if you are truly seeking to better understand this issue, there are quite a few resources we could recommend. Terri, thanks for this thoughtful response! Terri and Gail — thanks for the responses. These are also not mutual. Love, cherish, honour, live considerately with etc.
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This is what husbands should concentrate on. Not enforcing their wives to submit. The implication is of difference of rank. Christ as head of the church IS lord and master, but husbands should not press the analogy too far with marriage. Where this is rejected as sometimes it is, I think wives make themselves vulnerable to spiritual attack, and husbands in particular will find their prayers no longer answered until they put it right.
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Experience bears this out, but it is rooted in the NT. The super-complimentarian couple in our church get loads of spiritual attacks. We must remember Job and his friends though. I appreciate what Terri has said and agree that it is hard to understand people separate Eph 5: It is interesting that each time Paul writes about submission of wives he also tells slaves to submit to masters Eph , Col and Peter does the same 1 Peter In his experience and he is considered the top Christian expert it is the complementarian mindset more than egalitarianism that contributes to people questioning their gender identity.
The meaning is still widely contested. I have in my time read the internet on Kephale. First one side and then the other, with claims of views being refuted until — well — it does your head in! Posts about gender within marriage? Chapter one popular christian dating site has a set of marisa tomei boyfriend list posts about the same sex attraction and relationship.
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