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This is a surprise to me at least, I never thought it was so common anywhere in the world. That is pretty ignorant of me now that I think of it. Either way, it doesn't concern me at all so I don't care. Live your life the way you want amigos. In certain muslim countries like Pakistan, inbreeding is the norm.

I'm not sure about you, but I'm Far Eastern Asian and by far, the rule of thumb for our family for generations is: You can marry your cousin from your sister's side. But not from your brother's side. For example, Ray has a sister, Kim, and a brother, Jay. Kim has a daughter.


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Ray has a son. Jay has a daughter and a son. Ray's son can marry Kim's daughter. Jay's son can marry Kim's daughter.

Jay's daughter can't marry Ray's son. And apparently, that has happened to my family and we now live in America and it was legally ok, so what this has to do with genetics I'm not entirely sure but ok. I stand with Freedom, no matter the cost, no matter the price.


  • Cousin Marriages in Japan.
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Nothing wrong with it, its only natural that cousins would marry since most are quite close to one another. And its probably encouraged by family to ensure the blood and the assets stay within the family. Personally I see no problems with it in the short run. Only in the long run when their would be genetic problems caused by inbreeding. Most of my uncles and aunts married cousins.

But it's definitely far from 'common' or 'normal'. It's probably just a highly prevalent fetish in Japan I'm assuming. More Top Anime 1 Fullmetal Alchemist: Brotherhood 2 Kimi no Na wa. BBCode "I have been wielding a blade since before your were swimming around your father's scrotum. The "actually my cousin" thing is just a copout to appeal to the incest fetish without pushing any limits.

BBCode Somewhere, there is an unplugged toaster sitting on a Coleman stove.

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If it screams "INCEST" then there's probably no need for a prohibition law to make every other brains scream the same way. There's already a psychological mechanism inhibiting it for "incest"-screaming-brains like us anyway. BBCode Modified by yomachi, Dec 31, You have something against girls getting married with each other? You're right, I didn't think about that, that's fine too, sorry. No one cares about us guys. BBCode "There is no more effective method of concealment than the broadest publicity. BBCode Want to talk? Nothing wrong with it.


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  5. Cousin - nearest girl, that's main reason why cousins so attractive for guys without any relationships. Anime is a lie, most cousins aren't attractive. You already know most cousins? Anyway she's a girl with cunt - it's enough to be attractive to someone, who want, but still not got it. No, but I haven't met anyone with an attractive cousin. You got a point, I spose. You must be unlucky. Most of mine are very attractive. There is plenty of anime that doesn't revolve around incestuous relationships. BBCode All worship the great Tatsuya-nii-sama. Yea, but it's looked down upon. That explains a lot, actually.

    BBCode I stand with Freedom, no matter the cost, no matter the price. Do you know that is not just Japan but many countries that have this? I think it's the same in many Latin America countries too. It was estimated in that 0. To contextualize the group's size, the total proportion of interracial marriages in , the last census year before the end of anti-miscegenation statutes, was 0.

    Paul and Hamish G. Spencer speculate that legal bans persist in part due to "the ease with which a handful of highly motivated activists—or even one individual—can be effective in the decentralized American system, especially when feelings do not run high on the other side of an issue. A bill to repeal the ban on first-cousin marriage in Minnesota was introduced by Phyllis Kahn in , but it died in committee. Republican Minority Leader Marty Seifert criticized the bill in response, saying it would "turn us into a cold Arkansas". She reportedly got the idea after learning that cousin marriage is an acceptable form of marriage among some cultural groups that have a strong presence in Minnesota, namely the Hmong and Somali.

    In contrast, Maryland delegates Henry B. Heller and Kumar P. Barve sponsored a bill to ban first-cousin marriages in Texas Representative Harvey Hilderbran , whose district includes the main FLDS compound, authored an amendment [] to a child protection statute to both discourage the FLDS from settling in Texas and to "prevent Texas from succumbing to the practices of taking child brides, incest, welfare abuse and domestic violence".

    And when it happens you have a bad result.

    Dating your cousin in japan

    It's just not the accepted normal thing. However, this statute was amended in ; while sex with close adult family members including first cousins remains a felony, the more serious penalty now attaches to sex with an individual's direct ancestor or descendant. States have various laws regarding marriage between cousins and other close relatives, [] which involve factors including whether or not the parties to the marriage are half-cousins, double cousins, infertile, over 65, or whether it is a tradition prevalent in a native or ancestry culture, adoption status, in-law, whether or not genetic counselling is required, and whether it is permitted to marry a first cousin once removed.

    There has been a great deal of debate in the past few years [ when?

    Cousin Marriages in Japan - Forums - www.mfarrow.com

    A analysis of infant mortality in Birmingham showed that "South Asian" infants had twice the infant mortality rate and 3 times the rate of infant mortality due to congenital anomalies. Robin Bennett, a University of Washington researcher, [] has said that much hostility towards married cousins constitutes discrimination. It's a form of discrimination that nobody talks about. People worry about not getting health insurance — but saying that someone shouldn't marry based on how they're related, when there's no known harm, to me is a form of discrimination.

    In a different view, William Saletan of Slate magazine accuses the authors of this study of suffering from the "congenital liberal conceit that science solves all moral questions". While readily conceding that banning cousin marriage cannot be justified on genetic grounds, Saletan asks rhetorically whether it would be acceptable to legalize uncle-niece marriage or "hard-core incest" between siblings and then let genetic screening take care of the resulting problems.

    It gives the example of one mother, Mrs. She stated that when she has told people about her daughter's marriage, they have been shocked and that consequently she is afraid to mention it. They live in a small Pennsylvania town and she worries that her grandchildren will be treated as outcasts and ridiculed due to their parental status. Another cousin couple stated that their children's maternal grandparents have never met their two grandchildren because the grandparents severed contact out of disapproval for the couple's marriage.

    This couple withheld their names from publication. In most societies, cousin marriage apparently is more common among those of low socio-economic status, among the illiterate and uneducated, and in rural areas. Some societies also report a high prevalence among land-owning families and the ruling elite: In Pakistan, the ages of the spouses were also closer together, the age difference declining from 6. A marginal increase in time to first birth, from 1. Predictions that cousin marriage would decline during the late 20th century in areas where it is preferential appear to have been largely incorrect.

    One reason for this is that in many regions, cousin marriage is not merely a cultural tradition, but is also judged to offer significant social and economic benefits. In South Asia, rising demands for dowry payments have caused dire economic hardship and have been linked to "dowry deaths" in a number of North Indian states. Where permissible, marriage to a close relative is hence regarded as a more economically feasible choice. Second, improvements in public health have led to decreased death rates and increased family sizes, making it easier to find a relative to marry if that is the preferred choice.

    Increases in cousin marriage in the West may also occur as a result of immigration from Asia and Africa. In the short term, some observers have concluded that the only new forces that could discourage such unions are government bans like the one China enacted in In the longer term, rates may decline due to decreased family sizes, making it more difficult to find cousins to marry. Matrilateral cross-cousin marriage in societies with matrilineal descent meant that a male married into the family his mother's brother, building an alliance between the two families. However, marriage to a mother's sister daughter a parallel cousin would be endogamous , here meaning inside the same descent group, and would therefore fail to build alliances between different groups.

    Correspondingly, in societies like China with patrilineal descent, marriage to a father's brother's daughter would fail at alliance building. And in societies with both types of descent, where a person belongs to the group of his mother's mother and father's father but not mother's father or father's mother, only cross-cousin marriages would successfully build alliances. Whereas in other kinship systems one or another of these aspects dominates, in cross-cousin marriage they overlap and cumulate their effects.

    It differs from incest prohibitions in that the latter employs a series of negative relationships, saying whom one cannot marry, while cross-cousin marriage employs positive relationships, saying whom should marry. Most crucially, cross-cousin marriage is the only type of preferential union that can function normally and exclusively and still give every man and woman the chance to marry a cross-cousin. Unlike other systems such as the levirate, the sororate, or uncle-niece marriage, cross-cousin marriage is preferential because for obvious reasons these others cannot constitute the exclusive or even preponderant rule of marriage in any group.

    Cross-cousin marriage divides members of the same generation into two approximately equal groups, those of cross-cousins and "siblings" that include real siblings and parallel cousins. Consequently, cross-cousin marriage can be a normal form of marriage in a society, but the other systems above can only be privileged forms. This makes cross-cousin marriage exceptionally important.